The Jews of Tokaj

I had to visit Tokaj recently – primarily for a work-related visit with the University at Sarospatak – but while I was there my hosts arranged some interesting visits to wine producers.  One of these was Chateau Dereszla, which was particularly from the socio-historical point of view.  I’m grateful to the manager there, Laszlo Kalocsai, for much of the information which follows.

Dereszla is in the village of Bodrogkerestur.  The domaine was founded in 1406 by the Hungarian Court as a place to store wines and tithes; wine was provided to the court and the church; later it passed down through various Franco-Austrian-Hungarian aristocratic families. There is a 19th century cellar – and there is also an 18th century vinoteka. As the picture below shows, this comes with a cannonball embedded in its wall, dating from the 1848 revolution of Hungarians against Austrian domination; the battle during which it was shot actually took place in early 1849, was a Hungarian victory.  As a result the cannon ball is now highlighted in the Hungarian national colours.

What interested me most, however, was a separate wine cellar adjacent to the main site, just up the hill from the vinoteka.  This is known as the ‘Jewish cellar’ as it was owned by the Klaber family, Jewish wine merchants based in the town of Sopron, way in the western part of Hungary, who dug it out at the start of the 19th century.  They used it to source and store local wines before selling them elsewhere.

Jews were important in the Tokaj region, arriving around the beginning of the 18th century,  particularly Hasidic Jews from eastern Poland.  In the town of Bodrogkerestur there was a synagogue and, during the 19th century a rabbi who could perform miracles, attracting many visitors to his home, and becoming the most influential Jewish religious leader in the region (indeed, one tourist website suggests that during this period Tokaj was perhaps the most influential centre for the Hasidic Jews outside Ukraine).  Rabbi Shaya’la died in 1925 and is buried in the Jewish cemetery on the hillside up about Dereszla.  This remains a place of Jewish (mainly Hasidic) pilgrimage to this day.  Apparently there were about 40,000 pilgrims per annum in pre-COVID times – making them a substantial part of the tourism business of the region.  Some tours even sell themselves with a double focus on the wines and Jewish heritage. 

Meanwhile, according to Laszlo, the Jews were very involved with wine in the region starting from the end of the 18th century. They were generally forbidden to grow grapes and own vineyards, but they had a major role in the oenology and commerce of the area and he said it was a ‘catastrophe’ when, in the space of a few months from April 1944, they were all forcibly removed. The Klaber family cellar was seized by the Hungarian state, and appropriated later by the Hungarian regime. Later it was taken on by Dereszla, with a connecting tunnel linking it directly to their other cellars.

Since the Holocaust the Jews of Bodrogkerestur have recreated their synagogue. The village is also home to three churches: Roman Catholic, Luther and Greek Catholic. The link between wine and religion is often strong, and it’s important to remember that it is not just significant for Christian worship, but in Jewish ritual as well, with four cups drunk during the Seder – the Passover meal.

As you can see from the picture, the Jewish cellar now houses a fascinating Dereszla dry szamorodni, which ages there for 18 months. I’ve posted recently about this as an interesting wine.

A forgotten corner of Champagne

Most champagne lovers know that while the majority of the grapes for the wine they drink come from the north of the region, around Reims and Epernay, over one-fifth come from the south – a region often called the Côte des Bars, in the Aube département.  These vineyards are 30 kilometres or more to the southeast of the city of Troyes and home to some very good producers.  The best known, perhaps, is Drappier (a favourite of Charles de Gaulle) and also a very good cooperative which produces the wine known as Veuve Devaux.

Troyes is an interesting town.  Its centre is beautiful, redolent with half-timbered renaissance buildings, it has an excellent cathedral, and in the Middle Ages surpassed Reims to be the capital of the county of Champagne.  It was a major trading centre with renowned fairs for the trading of cloth and home to Rashi, one of the most celebrated medieval Jewish thinkers.  It also has, if you view it from the air, a centre carved out by roads and a stream which mirrors the shape of a champagne cork when it has been expelled from the bottle.  Yet for all this, contemporary Troyes is not so much a champagne (wine) centre.  The vineyards of the Côte des Bars are a little too far away, so it has rather turned its back on the most prestigious product of the region; what many locals first remark about it is that it is home to a large McArthur Glen outlet retail park!

Yet wine isn’t entirely absent.  Just ten kilometres to the west is the commune of Montgueux – a single village which has a bit over 200 hectares of vineyards and the right to make the wine.  Although it is administratively in the Aube département, it doesn’t share the same geology as the vineyards to its east; rather it is essentially an extension of the chalky hills of Sézanne, further to its north.  These chalk-rich soils (with a noticeable flint content), and the south-eastern facing slopes, make it ideal for the chardonnay grape and overwhelmingly that is what is planted there.  I’ve entitled this piece ‘a forgotten corner…’ but that is not entirely true.  Champagne lovers have registered some good producers there, led by Champagne Jacques Lassaigne; nevertheless, the small size of the planted area at its distance from the other main parts of the wine region still mean that it is substantially overlooked.

Even more, champagne in Montgueux might not exist today if it wasn’t for the persistence of one man.  When I visited the village recently I met Hélène Beaugrand, the fourth generation winemaker of Champagne Beaugrand.  She has an interesting background, having worked as a winemaker overseas (including Australia and South Africa) in the 1990s.  The domaine was founded by her great-grandfather, Léon Beaugrand and has been selling wine since 1930 (very early for a vigneron in Champagne). 

Records suggest that vines were cultivated in Montgueux back in the 12th century.  Until the 1890s many villages had some vines, with somewhere between 50,000 and 80,000 hectares across the region.  Then phylloxera hit and it became too expensive to replant and not profitable enough when more money was made from wheat or sugar beet – and to be a farmer was better than being a vigneron, who were treated as the lowest of the low.  When the appellation was finalised in 1927 it was limited to 34 000 hectares, as most places no longer had any desire to make the wine (including all the villages around Montgueux).  In practice, by 1950, only 11,000 hectares were planted. 

So why are their vines still in Montgueux?  Léon Beaugrand was a grower in the village from about 1900 on – so had faith in the place in the post-phylloxera era.  He had been a négociant from the south of France, selling to Troyes; he liked the village and planted vines there against the trend.  At this time, although the grapes were sold to the large champagne Houses in Reims and Epernay, the wines of the region were considered ‘second class’.  From 1911 to 1927 were major arguments over whether or not the Aube could be included in the appellation, and it was only finally accepted that they should be in 1927.  Léon Beaugrand fought for the right to have Montgueux in the appellation, and tried to get the growers in surrounding villages to join with him – but they weren’t interested, nor were most of his neighbours.  Nevertheless, Léon was persistent, and against the odds, and the reluctance of the institutional powers of champagne, succeeded.  Even so, it was not until the 1950s that vines began to be more widely planted (Veuve Clicquot came to the village to buy grapes) and only in the 1970s did other récoltants-manipulants – the growers who would sell wine to the public as well as just grapes to the négociants – begin to emerge.  There are now 19 of them there.

Meanwhile, the domaine has to evolve.  French succession laws mean that the vineyard land is being split up and Hélène is only retaining part of it.  The wines will evolve and change.  Yet, based on the wines she has been making for the family over the last 15 years, this won’t be a problem for her – and she has plans for how the domaine will evolve.  If you ever get to find the wines they are worth trying, and show the ability of chardonnay, with its elevated level of acidity, to give champagne the backbone to age gracefully and develop real complexity; the cuvée reserve is a good example of this, a blend but based on 2009 and 2010 base wine, very complex and very gastronomic.  They are also made from old vines (dating back to the 1960s and earlier) which is unusual with champagne, where replanting to increase yields normally starts at about 40 years.

The point of this blog post?  To show that one determined individual with a vision can still shape the direction of a wine region or of a wine brand – whatever the challenges they face.  It’s not all just down to impersonal forces or the larger actors to determine events and craft success.

The Magon Project

This post is based on a trip to Tunisia which I took before the onset of Covid-19 – but which the pestilence rather pushed to one side.  However, it’s time to continue (the new) normal service and return to some aspects of wine and culture that go beyond plague.  This post also (coincidentally) follows the one I wrote before Christmas, as it is also about religion, although in a very different context.

Most people probably wouldn’t associate Tunisia with wine but – both historically and in contemporary society – that would be a mistake.  Even today, despite having a majority Muslim population, Tunisia makes wine and has it widely available, including in many restaurants. The capital, Tunis, is just to the south-west of the site of Carthage, the major ancient settlement in the region.  Carthage was founded in about 814 CE by the Phoenicians – the seafaring peoples from what is modern Lebanon, who were the first great traders of wine across the Mediterranean (a large wine press dating from this period has just been discovered in Lebanon which may have fuelled this trade). This turned into an autonomous state, Carthage, which at its peak challenged the growing power of Rome, so that there were a series of wars between them eventually won by the Romans.  They destroyed Carthage – although the city was later rebuilt within their empire.  The destruction included a great library and the Romans left all the books in their wake.  All, that is, except the works of Mago, which the destroyers retrieved because of their fame and took back to Italy.

Why these books?  Mago – known now in Tunisia as Magon (who some claim  was one of the earliest settlers although others think he lived around 500 BCE) wrote a treatise on Agriculture, probably the first such book.  He was very influential on later Greek and Roman authors.  So why does this interest us?  Because viticulture is one branch of agriculture, and Magon wrote on planting and pruning vines and making wine.  He even had a section on why the most productive vineyards face north – which is, of course, not what we would normally claim in the Northern Hemisphere but makes sense in a hot climate like that of North Africa.

Magon is still revered in Tunisia; so much so that there is now the ‘Magon Project’; this is a transnational partnership between Tunisia and Italy – specifically Sicily, only about 125 kilometres away over the sea – to underscore their culinary and cultural links; it is part financed by the EU.  One of its major foci is on the links relating to wine (another would be couscous, the staple food of Tunisia – and which has a European history only in Sicily as the island was ruled by Arabs for over 100 years).  It seeks to ‘trace the footsteps of Magon’ by using the archaeology of the two countries; it is also part of an international network of wine routes – and even has its own Facebook page.  The project focuses on the ruins of Carthage and Cap Bon, a peninsula to the east of Tunis where most of the vineyards are based.  One of the key archaeological sites, Kerkouane, was conquered briefly by a Sicilian tyrant, Agathocles of Syracuse, during his fight with Carthage, so I was told.  Relations between the two regions were not always as harmonious as they seem to be now. The Magon Project is explicit about the vinous link with Sicily and Italy – but of course, as a Muslim country it has to be careful not to play it up too much.  One of the interpretative panels at Kerkouane talks about moscato, and the famous wines made from it on the Italian island of Pantelleria.  This latter, just 60 kilometres away, is visible in the hazy distance from Cap Bon.  It also forms a link to the only wine I tried in Tunisia which I really enjoyed.

The key beneficiaries of this (at least while international tourism was operating) were tour companies who could take you on wine and/or history tours outside the capital, Tunis.  The country needs this industry; its infrastructure is woefully underfunded, and it urgently needs more capital.  As an aside, my own view was that the tourist attractions were far too cheap to enter and international visitors could contribute a lot more for the privilege of exploring a great archaeological heritage; Carthage – where you can spend hours exploring – costs less than 4€ to enter.  There is also a national museum with the greatest collection of mosaics in the world which is well worth visiting.

So, 2800 years on, Magon still has an influence – even if it is no longer on viticulture or the better production of wine.  He has been co-opted as an icon for the heritage and agricultural dynamism of the country’s ancestors.

Wine in the Time of Pestilence V

My last few posts have explored how the Covid-19 pandemic is intersecting with different cultural and social norms to change people’s attitudes to and behaviour with wine.  The danger hasn’t passed but many countries are at the point of leaving lockdown or confinement.  Thus, although we aren’t at that point yet, in the next few posts I’m keen to explore how the world of wine may change in the post-pandemic world. However, first I want to ponder a little bit of history.  This isn’t just because I like history; I’m hoping it may also set a bit of the framework for the next three or four posts I’m planning (so for those who really don’t like history, stay tuned for my next post). I’ve already written briefly about Phylloxera in the context of the Covid-19 pandemic – but I think that a further exploration of how it changed wine, wine consumption and the wine industry, may be helpful in thinking about how the current plague may reshape our world.  Phylloxera, of course, was an insect and not a disease, and whilst it devastated vineyards it was never dangerous to humans as Covid-19 is; no one died from its activity.  Nevertheless, within the very limited world of wine production its impact was overwhelming, undermining established businesses and transforming everything from viticultural methods to regional reputations and market preferences.  However, I would suggest that its major impact was not revolutionary; it overturned nothing.  Rather it was a catalyst; it did nothing new but accelerated what was already happening.

This is best explored by looking at the Champagne region (although it had a similar impact throughout Europe).  Phylloxera arrived in the southern part of Champagne in 1888 but it took another four years for it to get to the centre of the vineyard area.  It spread slowly there, so only reached its peak a little before the First World War.

In 1888 champagne was produced from a large area – somewhere around 50,000 hectares of vineyard land (but down from perhaps 80,000 a few decades before).  Despite the success of the fizz on international markets over the previous 40 years wine production in the region was of predominantly still, red (or deep pink) wine.  It might be made for local consumption or sold quite cheaply, mainly locally and in northern France, including Paris, as well as Belgium.  Yet, it was comparatively expensive to produce in a cooler climate; yields were much lower than now and the cold meant that vintage variation was substantial, both in quality and quantity.  Since the railway link between Paris and Languedoc had been finished less than 40 years before southern French wine producers, blessed with sunshine that offered consistent, large volumes, had been selling cheaper, red wine to the metropolis, made from high-yielding varieties like aramon and carignan.

The vineyards in Champagne were owned by small-scale growers (sometimes farmers rather than just vignerons) and they would have seemed – to modern eyes – a mess, with vines planted higgledy-piggledy in the vineyard at many more plants per hectare than the current 10,000.  When you needed a new vine, you buried the shoot from an existing plant, let it root, then cut it off from the mother (the same system is still used in some parts of the world – notably Santorini).  The grapes included all the ones known today (though without so much chardonnay) but also such lower quality varieties as alicante and gouais.

Sparkling wine, although the minority of production, was growing, produced by the négociant elite who became wealthy on the back of its success.  The vignerons, of course, could not afford the capital needed to produce fizz, nor could they afford to leave it in their cellars for a few years to mature.  Increasingly there were disputes between the négociants and the growers: the former focusing on branding (and willing to be fuzzy about exactly where ‘champagne’ came from in order to keep the raw material cheap) and the latter seeking to defend the economic territory from which their grapes came and concerned to push the price up given the success of the sparkling wine.

So, what changed after the insect destroyed the vineyards?  The first thing was that many small growers – already impoverished as the négociants were paying them so little – gave up.  Planting new vines from cuttings cost nothing: buying Phylloxera-resistant rootstocks was expensive, and they could not afford it.  The contraction of the vineyard, already taking place, was accelerated.  Many sites became arable or root-cropped and if land had good potential as vineyard it was bought by those with money: négociants and richer growers. 

Much of the land given up was planted with red grapes, and the supply of cheaper red wine, both locally and to Paris and Belgium, dried up – Languedoc had won the battle for the Parisian working man’s throat.  The focus in Champagne evolved to be entirely on sparkling wine.

In turn, this augmented the power of the négociants as they had the capital to make, age, and export sparkling wine.  And with that power they could press down even more the price paid for grapes from the growers – whose sole role now was to supply the négociants.  In the longer term, moreover, it accelerated the development of grower cooperatives, which were being founded just as Phylloxera arrived.

What also happened, though, were a series of changes which were used to reinforce the quality and reputation of champagne – and thus justify the high price charged for it.  The first of these was a long struggle (only really completed in the second quarter of the 20th century) to rely only on the ‘quality’ grapes (chardonnay and the two pinots – noir and meunier) and push out the lesser varieties.  This has become part of the mythology of champagne – that only these three will do for great wine.

Alongside this was the battle – again one which pre-existed Phylloxera – to determine what champagne is; that is, what it represents.  Was it a style of wine, made by a well-known House, or was it wine made from a specific and clearly marked place?  The latter view was that of the growers, because limiting the origin of the grapes preserved their scarcity and thus enhanced the growers’ bargaining power.  In the end this was a battle the growers won (with the support of some of the more perceptive négociants who saw that to underline the reputation of the place Champagne would add other forms of value to their wine).  Ultimately this focus on place as the defining character of wine (which was being articulated at the same time in some other French wine regions) led to the appellation system in the 1930s and the modern world’s focus on origin as a defining label for a wine (unlike, say, beers, or many spirits).

Thus, a pestilence changed champagne, and in turn shaped the modern world of wine.  (For those who want to know more about this evolution there is a great book by an American historian, Kolleen Guy, When Champagne became French: Wine and the making of a national identity.)  Phylloxera changed viticulture, industry structure, image management and wine styles.  Yet the key point I’m making – and one which will give the context for my next posts – is that in the end the louse did nothing new; what it did was just accelerate the pace of change which was already happening.  It was not a cause, it was a catalyst.